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The Audacity of Rhetoric

By Slavoj Zizek

Measured by the low standards of conventional wisdom, the old saying 'Don't just talk, do something!' is one of the most stupid things one can say.
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In January, when the United States remembered the tragic death of the Rev. Martin Luther King Jr., an urban history professor at the University of Buffalo named Henry Louis Taylor Jr., bitterly remarked: “All we know is that this guy had a dream. We don’t know what that dream was.”

Taylor was referring to an erasure of historical memory after King’s 1963 march on Washington, after he was cheered as “the moral leader of our nation.”

In the years before his death, King changed his focus to poverty and militarism because he thought that addressing these issues — not solely racial brotherhood — was crucial to making equality real. And he paid the price for this change, becoming more and more of a pariah.

The danger for Sen. Barack Obama is that he is already doing to himself what later historical censorship did to King: He’s cleansing his program of contentious topics in order to assure his electability.

In a famous dialogue in Monty Python’s religious spoof The Life of Brian, which takes place in Palestine at the time of Christ, the leader of a Jewish revolutionary resistance organization passionately argues that Romans brought only misery to the Jews. When his followers remark that they nonetheless introduced education, built roads, constructed irrigation, etc., the leader triumphantly concludes: “All right, but apart from sanitation, education, wine, public order, irrigation, roads, the fresh-water system and public health, what have the Romans ever done for us?”

Don’t Obama’s latest proclamations follow the same line? “I stand for a radical break with the Bush administration!” Or: “OK, sure, I pledge to support Israel unconditionally, to maintain the boycott of Cuba, to grant lawbreaking telecommunications corporations immunity, but I still stand for a radical break with the Bush administration!”

When Obama talks about the “audacity to hope,” about “a change we can believe in,” he is using a rhetoric of change that lacks specific content: To hope for what? To change what?

One should not blame Obama for his hypocrisy. Given the complex situation of the United States in today’s world, how far can a new president go in imposing actual change without triggering economic meltdown or political backlash?

But such a pessimistic view nonetheless falls short. Our global situation is not only a hard reality, it is also defined by ideological contours. In other words, it’s defined by what is sayable and unsayable, or what is visible and invisible.

More than a decade ago, when Israel’s Ha’aretz newspaper asked then-Labor Party leader Ehud Barak what he would have done if he had been born a Palestinian, Barak responded: “I would have joined a terrorist organization.”

This statement had nothing whatsoever to do with endorsing terrorism and everything to do with opening a space for a real dialogue with Palestinians.

The same thing occurred when Soviet President Mikhail Gorbachev launched the slogans of glasnost (openness) and perestroika (reform). It didn’t matter whether Gorbachev “really meant” them. The very words unleashed an avalanche that changed the world.

Or, today, even those who oppose torture legitimize it by accepting it as a topic worthy of public debate — an immense regression from the Nuremberg Trials following World War II and the subsequent Geneva Convention.

Words are never “only words.” They matter because they define the outlines of what we can do.

In this regard, Obama has already demonstrated an extraordinary ability to change the limits of what one can publicly say. His greatest achievement to date is that he has, in his refined and non-provocative way, introduced into the public speech topics that were once unsayable: the continuing importance of race in politics, the positive role of atheists in public life, the necessity to talk with “enemies” like Iran.

And that is a great achievement, which changes the coordinates of the entire field. Even the Bush administration, having first criticized Obama for this proposal, is now itself talking directly with Iran.

If U.S. politics is to break its current gridlock, it needs new words that will change the way we think and act.

Even measured by the low standards of conventional wisdom, the old saying, “Don’t just talk, do something!” is one of the most stupid things one can say.

Lately we have been doing quite a bit — intervening in foreign countries and destroying the environment.

Perhaps, it’s time to step back, think and say the right thing.

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Slavoj Žižek, a philosopher and psychoanalyst, is a senior researcher at the Institute for Advanced Study in the Humanities, in Essen, Germany. He is the author of, among many other books, The Fragile Absolute and Did Somebody Say Totalitarianism?

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    I agree, but the audacious potential of “radical” or semi-radical rhetoric to influence political actors or to shape dominant discourses exists only temporarily.  I.e. Obama’s (earlier offer of) Change - talking to Iran, Cuba, Venezuela - was radically attractive in its imagined contrast to Bush’s unpopularity; or, his Change represent(ed) real progressivism in our Modern American Political Climate—yet once broached these ideas were incorporated or incorporated themselves into dominant systems (Bush talking to Iran), immediately stripping Obama’s appeals of their very radical nature.  Now, talking to Iran is not radical because it has been done - regardless of how.  This is at least somewhat positive from a radical perspective, but only under the assumption that we immediately go one step further…working directly with Iran in Israel/Palestine, organizing a summit of Islamic organizations, etc.  For Obama, whose “radical” ideas are restrained by his participation within/concessions to the normal American political process, his status as a dreamer was short-lived and is over, as far as we know.  This is not a bad conclusion, and Change could possibly include an ever-progressing administrative ideology, but I think the actual change that voters may select would be a pragmatic version of actively fulfilling policy promises vs. one of radical rhetorical dissension against global systems.

    Posted by gztourek on Sep 3, 2008 at 1:09 AM

    Joe Biden said on September 3 that he and Barack Obama will pursue criminal charges against the Bush administration.

    http://www.smirkingchimp.com/news/16917#comment-129791

    Contact the Obama/Biden campaign and tell them that unless there is repeated, emphatic commitment on this issue you aren’t going to vote for them and you’re going to encourage others to refuse to vote for them also.

    http://my.barackobama.com/page/s/contact2


    FREE AMERICA

    REVOLUTIONARY (DIRECT) DEMOCRACY

    Posted by mschlee on Sep 6, 2008 at 9:49 AM
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Appeared in the September 2008 Issue
Also by Slavoj Zizek
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  • Why Cynics Are Wrong
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  • Through the Glasses Darkly
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  • The Ambiguous Legacy of ‘68
    Forty years ago, what was revolutionized -- the world or capitalism?Posted on June 20, 2008
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