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The Bush energy plan is based upon a wrongheaded assertion about
the American lifestyle: that we will inevitably consume ever-increasing
amounts of energy. Consequently, Bush emphasizes increasing the
supply of energy and scarcely mentions conservation.
"The president believes that it's an American way of life [for
Americans to be energy gluttons]," says presidential spokesman Ari
Fleischer, "and that it should be the goal of policy-makers to protect
the American way of life."
Vice President Dick Cheney puts it this way: "Conservation may
be a sign of personal virtue, but it is not a sufficient basis for
a sound, comprehensive energy policy." Or as conservative Andrew
Bernstein writes starkly in the San Francisco Chronicle:
"Conservation is essentially the moral code of self-sacrifice applied
to current energy problems. ... It is immoral because conservation
repudiates the American Dream. ... The United States became great
because it embodied a moral code of rational self-interest, the
principle that men should be free to create abundance in pursuit
of their own happiness."
Inherent in this conservative logic, which has been wholeheartedly
embraced by the Bush administration, are three contentious points:
that the supply of fossil fuels is infinite; that our lifestyle
requires us to consume ever-increasing amounts of resources; and
that such behavior is consistent with a moral code of rational self-interest.
Debating whether the world's fossil fuel resources are infinite
is akin to discussing whether the world is flat. A massive body
of evidence indicates that the earth is running out of resources.
Beginning with the 1972 landmark study "The
Limits to Growth," scientists and enlightened public servants
have pointed out that within a generation or two, we will have depleted
the world's supply of fossil fuels.
Bush administration officials maintain that we have ample fossil
fuel reserves. It's not that those supplies are infinite, just that
they are sufficient to feed our avaricious energy appetite during
this administration. The long-term consequences will have to be
dealt with by some other president. This is the standard conservative
refrain: Live for today and damn the consequences.
Whether it is inherent in the American lifestyle to consume ever-increasing
amounts of energy is, however, debatable. Surveys are mixed: Americans
say they value protecting the environment over producing energy
(58 percent to 32 percent). Unfortunately their purchasing behavior
does not reflect this sentiment; witness the popularity of gas-guzzling
SUVs and energy-consuming mega-refrigerators. On the other hand,
it is encouraging to note that in the face of the rolling blackout
crisis, California consumers voluntarily have reduced their energy
use by 11 percent.
Is the American lifestyle dictated by a moral code of rational
self-interest? That depends on which American lifestyle you are
talking about. When Bush, Cheney and conservative ideologues talk
about the American appetite for energy and its moral efficacy as
an indicator of rational self-interest, they are speaking in defense
of a business-oriented lifestyle dominated by marketplace values.
From that perspective, self-interest dictates that consumers use
energy without regard for social or environmental consequences.
But most progressives don't subscribe to the business lifestyle
or its values. The challenge of the energy crisis is for progressives
to come up with a response that translates into policy, promotes
conservation while equally distributing the discomfort among all
segments of society, and proposes a healthy alternative lifestyle.
This is why, for a start, progressives should emphasize the use
of renewable energy sources (solar, wind, biomass and the like).
These common-sense alternatives work well in a lifestyle that emphasizes
conservation. They are inherently based on local resources, and
therefore lend themselves to local control by distributed energy
producers.
As always, I welcome your feedback (bburnett@inthesetimes.com).


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