June 26, 2000


Mission: Implausible
BY SETH ACKERMAN
What the media didn't tell you about the Chinese embassy bombing

Trading Places
BY DAVID MOBERG
China trade deals a blow to labor

Africa in Agony
BY G. PASCAL ZACHARY
Can Africans solve their own problems?

Radio Free Burundi
BY G. PASCAL ZACHARY

Germany's New Identity
BY DAVID BACON
For immigrants, there is power in a union


News & Views

Editorial
BY PAT AUFDERHEIDE
Open access or else

Appall-O-Meter
BY DAVID FUTRELLE

A Terry Laban Cartoon

Mr. Clean
BY JANE SLAUGHTER
Hoffa says its time tor the union to police itself

Clash of the Titan
BY DAVID MOBERG
After two years on strike, Steelworkers keep fighting

Roma Wrongs
BY TONY WESOLOWSKY
Czech Republic launches a campaign for racial tolerance

The Flanders Files
BY LAURA FLANDERS
The new federalist revolution


Culture

Psychlo Babble
BY SCOTT McLEMEE
FILM: The metaphysics of Battlefield Earth

All Things New
BY EUGENE McCARRAHER
BOOKS: Slavoj Zizek's The Fragile Absolute

Summer Reading
Some of our favorites.

 
All Things New

By Eugene McCarraher

The Fragile Absolute—Or Why Is
the Christian Legacy Worth
Fighting For?
By Slavoj Zizek
Verso
182 pages, $25

Perhaps it's an epiphany when Verso, cousin of New Left Review, publishes Slavoj Zizek's The Fragile Absolute, a book on "why the Christian legacy is worth fighting for." A prolific author, electrifying lecturer and senior researcher at the Institute for Social Studies in Ljubljana,

Slavoj Zizek.
Credit: Richard Sylvarnes

Slovenia, Zizek is an academic rock star in a constellation of Eastern European intellectuals that includes Adam Michnik, Slavenka Drakulic and Vaclav Havel. (Profiled not long ago in an admiring Lingua Franca piece, Zizek also figures in more than 1,600 Web sites, achieving a bona fide postmodern celebrity.) But while Havel, for one, affirms a liberal democratic humanism that gets him on the New York Times opinion page, Zizek writes in a creole of Marxism, Lacanian psychoanalysis and phenomenology.

If Zizek's lexicon is formidable, his erudition is wide and frenetically dispersed. Like other pomo virtuosi, he can write prose that gives anything but jouissance, but he can also enliven everything he touches as he ricochets from his beloved Lacan to Hitchcock to Levi-Strauss to the Marx Brothers. This dazzle has its price: after detours through Marx, Lacan, Hegel and other big names, numerous mini-reviews of Fellini, Spielberg and Kieslowski, and several gratuitous volleys at multiculturalism, we finally get to the "Christian legacy" three-fifths of the way through the book. But Zizek deserves our perseverance, for his mission is nothing less than the intellectual and moral reconstruction of the left, a project that, he contends, demands a serious and even humbling reappraisal of Christianity. "There is a direct lineage from Christianity to Marxism," he argues, and rediscovering it is an urgent ideological and political task.

 

 


In These Times © 2000
Vol. 24, No. 15